Swami Vivekananda’s words on

    Professor Max Muller’s book on Sri Ramakrishna


    Among the Sanskrit scholars of the West, Professor Max Muller takes the lead. The Rig – Veda Samhita, the whole of which no one could even get at before, is now very neatly printed and made accessible to the public, thanks to the munificent generosity of the East India Company and to the Professor’s prodigious labours extending over years. The alphabetical characters of most of the manuscripts, collected from different parts of India, are of various forms, and many words in them are inaccurate. We cannot easily comprehend how difficult it is for a foreigner, however learned he may be, to find out the accuracy or inaccuracy of these Sanskrit characters, and more especially to make out clearly the meaning of an extremely condensed and complicated commentary. In the life of Professor Max Muller, the publication of the Rig – veda is a great event. Besides this, he has been dwelling, as it were, and spending his whole lifetime amidst ancient Sanskrit literature; but notwithstanding this, it does not imply that in the Professor’s imagination India is still echoing as of old with Vedic hymns, with her sky clouded with sacrificial smoke, with many a Vasishtha, Vishvamitra, Janaka, and Yajnavalkya, with her every home blooming with a Gargi or a Maitreyi, and herself guided by the Vedic rules or canons of Grihya – sutra.

    The Professor, with ever – watchful eyes, keeps himself well – informed of what new events are occurring even in the out – of – the – way corners of modern India, half – dead as she is, trodden down by the feet of the foreigner professing an alien religion, and all but bereft of her ancient¬†manners, rites, and customs. As the Professor’s feet never touched these shores, many Anglo – Indians here show an unmixed contempt for his opinions on the customs, manners, and codes of morality of the Indian people. But they ought to know that, even after their lifelong stay, or even if they were born and brought up in this country, except any particular information they may obtain about that stratum of society with which they come in direct contact, the Anglo – Indian authorities have to remain quite ignorant in respect of other classes of people; and the more so, when, of this vast society divided into so many castes, it is very hard even among themselves for one caste to properly know the manners and peculiarities of another.