Swami Vivekananda’s Words to the Youth

    The history of our race shows that India has always been most active. Today we are taught by men who ought to know better that the Hindu is mild and passive. And this has become a sort of proverb with the people of other lands.

    I discard the idea that India was ever passive.

    Nowhere has activity been more pronounced than in this blessed land of ours, and the great proof of this activity is that our most ancient and magnanimous race still lives, and at every decade in its glorious career seems to take on fresh youth — undying and imperishable. This activity manifests here in dharma. But it is a peculiar fact in human nature that it judges others according to its own standard of activity.

    Take, for instance, a shoemaker. He understands only shoe making and thinks there is nothing in this life except the manufacturing of shoes. A bricklayer understands nothing but bricklaying and proves this alone in his life from day to day. And there is another reason which explains this. When the vibrations of light are very intense, we do not see them, because we are so constituted that we cannot go beyond our own plane of vision. But the Yogi with his spiritual introspection is able to see through the materialistic veil of the vulgar crowds.

    The eyes of the whole world are now turned towards this land of India for spiritual food; and India has to provide it for all the races. Here alone is the best ideal for humankind. And Western scholars are now striving to understand this ideal which is enshrined in our Sanskrit literature and philosophy, and which has been the characteristic of India all through the ages.

    Shri Bhagavân Krishna says, “Whenever virtue subsides and immorality prevails, then I come again and again to help the world.” Religious researches disclose to us the fact that there is not a country possessing a good ethical code but has borrowed something of it from us, and there is not one religion possessing good ideas of the immortality of the soul but has derived it directly or indirectly from us. There never was a time in the world’s history when there was so much robbery, and high-handedness, and tyranny of the strong over the weak, as at this latter end of the nineteenth century. Everybody should know that there is no salvation except through the conquering of desires, and that no man is free who is subject to the bondage of matter. This great truth all nations are slowly coming to understand and appreciate. As soon as the disciple is in a position to grasp this truth, the words of the Guru come to his help. The Lord sends help to His own children in His infinite mercy which never ceases and is ever flowing in all creeds. Our Lord is the Lord of all religions. This idea belongs to India alone; and I challenge any one of you to find it in any other scripture of the world. We Hindus have now been placed, under God’s providence, in a very critical and responsible position. The nations of the West are coming to us for spiritual help. A great moral obligation rests on the sons of India to fully equip themselves for the work of enlightening the world on the problems of human existence. We Hindus take pride in being the descendants of Rishis and sages who lived on roots and fruits in mountains and caves, meditating on the Supreme. We may be degraded and degenerated now; but however degraded and degenerated we may be, we can become great if only we begin to work in right earnest on behalf of our dharma.